Part
4: Tactics.
Mysorean
tactics suffered from the same difficulties as other Indian armies
that had
adopted European style infantry and artillery whilst retaining their
traditional cavalry forces. The two sides of the army really required
completely opposite
and incompatible styles of warfare. The infantry and artillery needed
set piece,
stand-up fights, backed up by masses of slow moving baggage and
support units
in order to defeat the enemy whilst the cavalry required a more fluid
style of warfare
depending on movement, raiding enemy supply lines, targetting their villages
and towns and destroying the will to resist rather than physically destroying
the armed forces. The idea was to gain wealth and power through tribute
after all -not to remove the enemy completely. This dichotomy was exacerbated
in those armies that depended on European officer corps to direct their
forces as those same Europeans had little understanding of the
traditional Indian
style of warfare and very often little understanding of even their
own.
There
was also the problem of loyalty amongst European officers, most of
whom were
fine, loyal men -as long as they were being well treated and given
plenty of opportunity
to “shake the pagoda tree” for training their troops and seeing
off the occasional
bandit incursion. Once war broke out between their masters and a force
that involved other Europeans (the EIC) though, they were inclined to
desert as
it was far safer and, with luck, they would be able to retain the
fortunes they had
amassed. Apart from anything else, there was always the possibility
for European officers that they could become causes of war for their
homelands. Mysore
avoided this particular problem at least, by avoiding too great a
reliance on
European (French) officers.
Illustration 14: Tipu and his staff urge on his troops.
Haider
and Tipu were both advocates of large batteries of artillery capable
of firing at long range in support of their infantry and cavalry, but
their greatest tactical
innovation lay in the use of rockets or “ban”
in large
concentrations as at the
defence of the Sultanpet Tope at the siege of Seringapatam with
hundreds being fired off. One inaccurate missile might be easy to
avoid but masses of them?
Which way do you jump? And how do your horses and beasts of burden react?
Being
trained by French officers, much of the army's tactics were based on
those of
the French though like all sepoys, the regulars fought in four lines
rather than three.
Tipu gave much information on tactics in the “Futtah
al Majahiddin”, unfortunately
though, the copy translated by Kirkpatrick from the Persian original
says only this about them:-
“The
two sections referred to are very short, both together not exceeding
sixteen lines. Being, however, expressed in technical language, some
parts of which I do not clearly understand, I decline attempting a
regular translation of them, lest I should do injustice to the
original. It may suffice to say, that a corps is supposed to be
advancing by Indian files, of two men abreast, through a wood, in
which situation it is assailed, on each flank, by the enemy. In this
case, the troops in question, having been previously formed into
platoons, the rear platoon, after facing to the right and left
outward, and giving fire, was to divide, and advance to the head of
the corps, the right hand files taking the right, and the left hand
files the left, of the platoons in their front. In this manner was
each platoon successively to advance, till the enemy was dispersed,
or the wood was passed. The third chapter is introduced by some
general observations on the different modes of attack; in the course
of which, notwithstanding all that has been elsewhere said against it
by the Sultan himself, the shubkhoon, or night-assault, is declared
to be the best, when the situation of the enemy is favourable to it;
that is, when he is encamped on a plain, or in an open country.
Particular directions are accordingly given for conducting
this species of attack. In
the introductory part of the third chapter, the author likewise
describes the manner of attacking the Nazarenes {i.e. the English) in
a plain. It is stated
to be of infallible success; and triumphant allusions arc made, on
the occasion, to the actions with Colonels Baillie and Braithwaite,
during the last irruption of Hydar into the Carnatic. “
A
tantalising glimpse of what we might have learned!
In
common with their Mughal forebears, Mysore’s generals preferred to
fight behind defences -if not forts, then lines of earthworks,
pallisades &c. to channel enemies into killing zones whilst
keeping them at arms length.
Cavalry
tactics were very simple and consisted of wild charges (from in woods
or dead ground if possible) with each man being his own general and
in no formation other than en
murail -in a wall or mass. Further than this there is very
little concerning tactics beyond the exhorting on the troops by their
officers in a style clearly learned from their French instructors:-
"On
charging with the bayonet," the commanding officer was directed
to exclaim, at the moment of charging,“The Sultan of the Faith is
living and well!" which words were to be repeated aloud by all
the troops. This mode of attack is highly commended by the author, as
being that in which the assailant suffers least and the enemy most.”
Quite
clearly a Farsi equivalent of “Vive
L'Empreur!”
Illustration
15: “The Sultan of the Faith is living and well!"
Part
5: The dress of the Mysorean Army.
There
are few images of Mysorean army (or any other Indian army come to
that).
Most
of what can be discovered comes from books written and printed
largely in
the
18th and 19th centuries and from often wildly inaccurate European
illustrations
and paintings, but frescoes in Tipu's Daria Daulat Bagh palace give a
wonderfully
vivid impression of the army during the reign of Haidar Ali in 1780
at
the
Battle of Pollilur near Conjeevaram during the Second Anglo- Mysore
War. It
was
waged between two forces commanded by Tipu Sultan and Colonel William
Baillie
of the HEIC. The army of the East India Company surrendered and
suffered
a high number of casualties. It was the worst loss the British
suffered on
|
Illustration 16: The explosion of an ammunition tumbril caused by a Mysorean rocket at the battle of Pollilur which led to the defeat of the HEIC force. From a mural at the Daulat Palace in Seringapatam |
the
subcontinent until WW2. Benoit de Boigne, a French officer on escort
duty with
the British at the battle site, wrote, "There
is not in India an example of a similar
defeat." Of
the 3853 British men under Baillie's command, only 50 officers and
200 men were taken prisoner after the "general massacre".
Tipu and Haider’s victory
was partly due to a Mysorean rocket hitting one of the HEICs
ammunition tumbrils.
The subsequent explosion killed many of the British sepoys and disorganised
and demoralised the rest.
The
Pollilur frescoes, painted as pro-Mysore propaganda show us many of
the troop
types in Haider Ali and Tipu's army. The cavalry consists of light
cavalry in the
Mahratta style and more heavily armoured troops in the late Mughal
style, presumably
with a mix of mail, scale and quilted armour armed with swords, spears
and bows. There are also camel mounted gunners similar to the Qajar (Persian)
zamburaks,
large numbers of elephants and several bands. In the infantry,
there are units of bowmen, spear-men, pikemen though few armed with matchlocks
or muskets which were common later on.
What
is noticeable about Tipu and Haider's force is its' uniformity. Each
infantry unit
shown in the Pollilur murals probably intended to represent a
“cushoon”
or battalion,
is shown wearing tunics of the same colour though turbans and sashes of
differing colours are common which suggests some sort of uniform.
Many figures
are dressed in white and most likely represent the irregulars with
which Tipu
bolstered his regular troops on realizing that they were still
incapable of beating
British troops on their own.
Other
troops -bowmen and archers are dressed predominantly in pink, the
same shade
as the British troops which must therefore represent red, or in blue.
Then there
are the other troops, the regulars. These are dressed in the typical
Mysore “tiger
stripes” Paul Stephenson, in his articles in the Miniature Wargames magazine
so often copied on the internet, mistakenly calls the purple tunic
with white
diamonds and red or pink turbans the “tiger stripe” or “bubris,”
though the “bubris”
is actually the shape of the “stripe” rather than a specific
combination of colours.
And can also seen in the shape of Mysorean bayonets. Tipu had a tiger fetish
and these stripes appear in a range of colours in the fabrics of
uniforms,
saddle-cloths,
elephant drapes and banners.
|
The "Bubri" or tiger stripe |
This
shape is the “bubri”
and whilst western drawings of Mysorean soldiers tend to show tunics
with diamond patterns, this is the shape shown on Mysore paintings
such as the Pollilur frescoes. Infantry tunics in this pattern can be seen
in reds, purples, browns, yellows, ochres, oranges and greens with
the bubri itself
either as above or in solid colours such as black, red or pink. In
the Pollilur frescoes, the predominant colour of the heavy cavalry is
an aquamarine blue - particularly
the helmets which is possibly showing them as being steel or steel
reinforced quilt. As well as the more normal troop types, Mysore
fielded several thousand rocket armed troops, both foot and camel
mounted. The camels seem to have been surprisingly blasé about the
rockets, unlike elephants and horses who were terrified by them. As
mentioned above, descriptions of Mysorean soldiery tend to be highly
contradictory. One source will give turbans as red or pinkish red,
others will give them as green for non-Mysorean troops and green with
reddish edges for those native to Mysore. In some, trousers are
white, in others, some are white with pink stripes though it is not
mentioned whether these are true stripes or the “bubri.”
Some
say that the cavalry were dressed in the same way as the infantry
whilst
others
say the exact opposite -that the cavalry wore what they liked. One of
the few certain sources are illustrations in the “Futtah
al Mujahiddin” a Mysorean book of the period which
shows infantrymen in blue turbans with ochre tunics with red/brown
bubris,
calf length white trousers and blue sashes. In “Tiger
of Mysore,” Denys Forrest says:-
“Every
chronicler pays tribute to the smart appearance and excellent
equipment
of the Mysorean armies, as well as to their remarkable
steadiness
under fire. The infantry wore tunics of the famous "tiger"
pattern,
with or without short trousers.
”Of
the cavalry he states:-
Tipu's
regular cavalry was armed with carbines and swords but did not
wear
any particular dress. His cavalry wore no martingales and this was
a
distinction by which the English could recognise them from the
cavalry
of
the Nizam.
This
gives a very clear picture of the Mysorean regulars as being very
little different
from any other Indian horseman. Tipu had done away with the
martingales as he felt they deprived his horses of some of their
power and freedom
of movement. Although concerning the cavalry of the Nizam of
Hyderabad, the following give equally valid glimpses of that of
Mysore. In “A Narrative
of Cpt. Little's Detachment.” Edward
Moor gives us the most wonderful description:-
We
had very few opportunities of observing the discipline or customs of
the Nizam's, or, as they called it, the Moghul camp; but an idea may
be gained of some part of their equipments from the following extračt
from an Asiatic newspapers.
“The
retinue of the prince on his visit to the palace of Bangalore was
large; and his attendants variously and irregularly accoutered. Some
of them were superbly dressed, and elegantly mounted upon horses and
elephants. Many of the Sirdars were in armour, and none of them
deficient in weapons of war, both offensive and defensive. Two
swords, from a brace to half a dozen pistols, a spear, kriss, and
match-lock
|
Illustration 18: Close-ups from the above book. this was taken from the "Futtah al Mujahaddin." |
carbine,
constituted the moving arsenal of most of them. But one hero in
particular, cut a conspicuously grotesque a figure, that I cannot
avoid, giving you a more particular account of his appearance.—He
was mounted upon a tall. thin skeleton of a horse, from whose
shoulders and flanks depended as a barricading, twenty or thirty
weather-beaten cow's tails: two huge pistols appeared in his
capacious holsters, while one of still larger dimensions, placed
horizontally upon the horse's neck, and pointed towards his ears,
which were uncommonly long, dreadfully
menaced
the assailants in front. His flanks and rear were provided with a
similar establishment of artillery of different sizes and calibres:
one piece was suspended on each side of the crupper of the saddle,
and a third centrically situated, and levelled point blank with its
muzzle towards the poor animal's tail, contemptuously frowned upon
such as dared posteriorly to reconnoitre him. The rest of his
armament consisted of a couple of sabres, a spear, a match-lock and
shield, all of them bearing honourable testimony of antiquity and
hard service. He wore besides, a rusty coat of mail, from the lower
part of which a large red quilted jacket made its appearance; a
turban of enormous size, and a vizor, whose peak, or frontpiece, was
unable to conceal an illustrious pair of brown bristly whiskers, that
grimly proječted from it on each side. If you add to all this his
yellow boots, large enough for an elephant, and the affected
stateliness and gravity of his demeanour, the annals of Quixotism
will hardly present to you a knight of a more ludicrous and
fantastical
equipment.”
and
in “Wellington's
Campaigns in India”
(appendix
IV) RG Burton, gives the
following
description:-
The
Nizam's cavalry at this period is thus described in Wilks' History of
Mysore'.—"They were rated at 15,000 and really amounted to
10,000 men, well mounted on horses in excellent condition ; and to
those who had never before had an opportunity of observing an Indian
Army, their first appearance was novel and interesting. It is
probable that no national or private collection of ancient arms in
Europe contains any weapon or article of persona] equipment which
might not be traced in this motley crowd : the Parthian bow and
arrow, the iron club of Scythia, sabres of every age and nation,
lances of every length and description, and matchlocks
of every form, metallic helmets of every pattern, simple defences of
the head, a steel bar descending diagonally as a protection to the
face ; defences of bars, chains, or scale work, descending behind or
on the shoulders, cuirasses, suits of armour, or detached pieces for
the arm, complete coats of mail in chain-work, shields, buckles and
quilted jackets, sabre-proof. The ostentatious display of these
antique novelties was equally curious in its way ; the free and equal
use of two sword-arms, the precise and perfect command of a balanced
spear eighteen feet long, of the club which was to shiver an iron
helmet, of an arrow discharged in flight, but, above all, the total
absence of every symptom of order, or obedience, or command,
excepting groups collecting round their respective flags ; every
individual an independent warrior, self-impelled, affecting to be the
champion whose single arm was to achieve victory ; scampering among
each other in wild confusion ; the whole exhibition presenting to the
mind an imagery scarcely more allied to previous impressions of
reality than the Actions of an Eastern tale, or the picturesque
disorder of a dramatic scene."
This
gives a wildly different view of the army to the modern one where all
infantry wear
the “tiger stripes” and the cavalry are dressed in the same
manner. Although some of Tipu's infantry did
wear the bubris,
their use was fairly limited.
In
“Narrative
Sketches of the Conquest of Mysore”
there
is the following description:-
The
Tiger being the figurative Royal animal in the nations of India, as
the Lion is in the British dominions, it's representative badge was
found upon almost every article of the late Sultaun's princely
property whether in his palace, in his fortresses, or in the field.
His apartments and furniture exhibited the Tiger stripe; his ordnance
bore the Tiger's head round the muzzle; and his favourite
troops, (my
emphasis) as already noted, were distinguished by the Tiger
jacket.
As
a slight digression, we all know the story about The Presence's
collection of man-eating
tigers that he paraded daily, taunted, fed prisoners to etc. The preceding
paragraphs of the same book give us this somewhat different tale:-
“The
late Sultaun, as well as his predecessor Hyder, had a strong
partiality for these animals, and found in them a constant source of
amusement, at staled hours of the day, when (according to the
accounts of those who have escaped from his service) he ordered them,
together with all his horses and elephants, to be paraded before him
in one of the courts of his palace, The Tigers, at their hours of
show, were generally led forth -decked with rich mantles of green and
gold hanging to the ground,
with a kind of embroidered cloth bonnet on their heads, by means of
which their eyes could be immediately covered, in case of a
mischievous turn in their gambols. After some time passed in
experiments on their docility and dexterity, the Sultaun
himself gave them each a ball of sweet-meats, which they took
from his hand very adroitly with their paws, and
retired, while their princely feeder, from an open veranda, or
balcony, received the successive salams of his Elephants, as they
marched round to their stables. These Tigers are of the spotted kind,
(by the natives called Chittas) and trained up to hunting, instead of
dogs: they are easily familiarized
to the company of man, their keepers leading them every day into
those places, where the greatest crowds were assembled in the streets
of Seringapatarn. The striped, or Royal Tiger, has never been tamed,
or domesticated, by any attempts yet made.”
Other
descriptions tell us that:-
“The
infantry was disciplined after the European manner with Persian words
of command. lts' dress consisted of a jacket of cotton of a mixed
purple colour. with spots in imitation of those of a tiger. red or
yellow turban, and short, loose trousers.
|
Illustration 19: Elephants with howdahs for Cutchery commanders |
The
soldiers recruited in Mysore were called zumra and were given green
turbans with a reddish border; while those recruited outside the
kingdom were called ghair zumra and their turbans were wholly green.
“
Even
less is known about the Mysore artillery than the infantry, the only
description
stating that their uniform consisted of a white tunic covered in
large, round blue spots.
|
Illustration 20: Clothes worn by Tipu Sultan |
|
Illustration 21: Various Regular Infantry Colour Schemes |
|
Illustration 22: Mysore Spearmen variations |
|
Illustration 23: "Tiger stripes" |
|
Illustration 24 Mysorean archers and Mirs |
|
Illustration 25: Mysore regulars outside the Daulat Daria Palace . by Gold |
|
Illustration 26: Pikeman and rocketeer |
|
Illustration 27: Rocket stick used as a standard pole
|
|
Illustration 28: A Rocketeer |
|
Illustration 29: Mysore regular. by Gold |
|
Illustration 30: Mysore Regulars |
|
Illustration 31: armour I |
|
llustration 32: Mysorean officer 1792 |
|
Illustration 34: Quilted armour made from metal reinforced embroidered silk.
| Illustration 35: Zamburak and standard |
|
|
Illustration 36: Quilted helmet from Seringapatam |
|
Illustration 37: Mysorean Slhadars |
|
Illustration 40: Tipu's fabric helmet |
This
helmet made of quilted fabric and lined with velvet belonged to Tipu
Sultan, ruler of Mysore in South India (r.1782-1799). It was taken
from his palace after the Siege of Seringapatam, when the army of the
East India Company defeated Mysore, and Tipu Sultan was killed. The
helmet has an embroidered Persian inscription
on the fabric inside, stating that it had been dipped in the waters
of the Zamzam well at Mecca and was therefore deemed to be
impenetrable. The helmet
was presented to the Indian Museum in London 'by the
besiegers of Seringapatam', and was transferred to the South
Kensington Museum in 1879.
Superb account. Thank you.
ReplyDeleteI wonder about the French training. Especially as the French cavalry - with Haider- memoir l translated says that the European gunners blagged their experience and not gunners at all. Possibly later French interest knocked them into shape.
Your account deserves a wider audience!
Anyone European was considered to be qualified to be a "gunner" during Haidar's reign -something that was pretty consistent across the sub-continent. Later on. Tipoo tried to put the training of gunners on a more scientific footing, ie, by using French instructors. Peculiarly, the preferred gunners were either Portuguese or mixed race Indo-Portuguese.
DeleteOne of the things that surprises me, considering the small numbers of French troops Tipoo employed, is the large number of flags used by his "French" Corps, which indicates French training and organisation rather than actual nationality. Several modern Indian authors have taken an opposite view, namely that he employed several thousands of actual French troops. I find it hard to believe though, that if this had been so, none of the many diarists and writers of the period would have mentioned it.
Thankyou for your appreciation of my work on Mysore. I'm happy that others find what was, for me an "aide memoire" and quest for knowledge, of interest and use!